Friday, October 12, 2012

Dominican Jheri Curl Gang


The Gang That Couldn't Wear Its Hair Straight
The Jheri Curls of Washington Heights, and how they made everybody else's hair curl
By Felix Gillette Tuesday, May 30 2006

Sometime in the past 15 years, Rafael Martinez chopped off his jheri curl. Perhaps that's not too surprising for a guy who is doing time at an upstate prison. Few hairstyles require more maintenance, and the average prison commissary isn't likely to stock rearranging cream and curl rods. 

Then again, to anyone who has spent time flipping through his rap sheet, Martinez's current lack of a jheri curl is notable. After all, back in the early '90s, when Martinez was arrested, he was no run-of-the-mill criminal. Rather, he was the ringleader of the so-calledJheri Curls, one of the earliest, most violent, and best branded of the Dominican gangs of Nueva York.

During their reign over the cocaine trade in upper Manhattan in the early '90s, the Jheri Curls drove gold-painted cars and wore their hair in a uniform style: long, loose, and greasy. From the safe distance of history, that may sound quaint—a gang of dudes looking like a mid-'80s version of Michael Jackson. But the Jheri Curls were no joke.

One time, a girlfriend made fun of gang leader Rafael Martinez's limp. He responded, she later told authorities, by shooting her in the kneecap.
Others who crossed paths with the gang weren't even that lucky. A retired social worker named Jose Reyes objected to the Jheri Curls' selling drugs out of his building. He wasn't afraid to tell them. He got a bullet in the head.

Fifteen years later, Martinez has come down to Manhattan for a resentencing hearing on drug charges related to his heady days at the helm of the Jheri Curls. It's a differentWashington Heights these days, but Martinez and the Jheri Curls have not been entirely forgotten—not by the detective, now retired, who helped put them behind bars, and not by some of the longtime residents who recall the story behind the murder of Jose Reyes.

As it turns out, the legacy of the Jheri Curls gang has remained remarkably well preserved, despite the fact that the flow of real estate money has gradually replaced the flow of drug money. A new set of concerns has surfaced on the tree-lined streets of this neighborhood, said David Dubnau, a research scientist who has lived in the area since the '60s. "Sure, the crime rate has gone down," he says. "But that's a global phenomenon with many complex causes. Is the neighborhood better now than it was then? It depends on who you are."

Since the '80s, Dubnau and his wife have been working with RENA, the Riverside Edgecombe Neighborhood Association, in part, to help tenants negotiate with negligent landlords. As real estate values have gone up, said Dubnau, so has the pressure on tenants.

"There's a tremendous amount of harassment of tenants—particularly elderly residents," said Dubnau. Landlords are constantly trying to turn the apartments over and get much higher rates. Tenants are terrified because of the gentrification pressure."
It wasn't long ago that tenants on West 157th Streetwere terrified of someone much more volatile than venal landlords. They were terrified of their neighbors, the ones with the long, loose, and greasy curls.

On a hot summer day in 1991, Rafael Martinez's little brother Lorenzo set out for Queens to fetch some money, according to prosecutors from the New York County district attorney's office. It was two days shy of the Fourth of July, and life was good for the Jheri Curls. They were pulling in several million dollars a year in cocaine sales, and the Martinez brothers were living in a comfy house in Queens, a safe distance from the cesspool of their workplace.
After picking up the cash from his house, Lorenzo headed back to Manhattan. At theTriborough Bridge, the police pulled him over and searched his car.

To get access to his car's secret compartment, according to prosecutors, you had to proceed through an elaborate ritual: Turn on the car lights. Press the brake pedal. Connect two points under the dashboard with a coin. Only then would the chambers unlock on either side of the backseat.
But somehow the police seemed to know his car's secrets. They confiscated $22,500 in cash, a loaded .45-caliber automatic gun, a loaded .44-caliber revolver, and 20 or so rounds of ammunition.
That day, if Lorenzo hadn't been busted, he might have ended up back at one of the Jheri Curls' business headquarters, a six-story apartment building located at 614 West 157th Street. From the sidewalk, near the intersection with Riverside Drive, a long, barren courtyard led to the building's lobby. On either side of the courtyard, the building's near symmetrical wings rose up six stories, giving the overall layout a U-shaped appearance.
Two of the apartments in that building, like Lorenzo's ride, had supposedly been outfitted with all sorts of James Bond trickery, including secret trapdoors that concealed stashes of guns, drugs, and money. But the setup protected their business operations from the vicissitudes of the street. It was a buffer, with an elevator and a lobby.

The arrangement was much less ideal for the other tenants of the building, who found themselves surrounded, day and night, by coke-slinging Jheri Curls. One resident later told reporters: "It was like open house here. The gang was the doorman of the building."
At the time, most of the residents adapted to the Jheri Curls by learning to treat them as one might treat a doorman—that is, with every outward show of respect, plus a touch of aloofness. It was a trick that everyone in the building seemed to learn, except for Jose Reyes.
A retired social worker who lived on the fifth floor, Reyes didn't take to cowering in the face of the Jheri Curls, several survivors of the era recently told the Voice. In the spring of 1991, a few months before Lorenzo Martinez's arrest at the bridge, Reyes confronted several members of the gang.

Not long after the argument, someone broke into Reyes's apartment while he was out. Depending on who is telling the story, the intruders either left a death threat for Reyes in the form of a letter or they left a death threat scrawled on the apartment floor in black paint. Either way, it wasn't an idle warning.
A few days later, Reyes went out to run some errands on Broadway. Late in the afternoon, according to court documents, he walked out of a doughnut shop and began strolling up Broadway. As he passed a television store, a thin man in a striped polo shirt approached Reyes from behind and fired a single shot into the side of his head. Reyes crumpled to the pavement, dead. In the meantime, the news ricocheted around the neighborhood, along with the usual murmurs: Don't meddle.

Pauline Turner watched as the police robot rolled through the long, barren courtyard, approaching her building.
It was the early '90s, and Turner was living on the second floor of the Jheri Curls' building at 614 West 157th Street. From her window, she looked at the robot in disbelief. "There were ambulances and police cars," recalled Turner. "Here comes this robot. I said, 'What is this?' I still don't know. Nobody told us anything. I find out the next day that there was supposed to be a bomb in the elevator shaft."
Some 15 years later, Turner, now 85, widowed, and retired, still lives in the same apartment she moved into with her husband in the early '60s. Back then, Turner explains, most of the building, like the surrounding neighborhood, was Jewish. Turner and her husband were one of the first black families to make the building their home.
Over the next 40 years, Turner watched as whites gave way to black people, blacks gave way to Dominicans, and Dominicans gave way to Central Americans. Now the neighborhood is slowly turning white again.
What was the building like back in the early '90s when the Jheri Curls moved in? To hear Turner tell it, living next door to the drug dealers wasn't all that much different from living next door to anybody else. Just another group passing by in the halls. Plus the occasional bomb-sniffing robot. Plus the occasional shooting.
"They were quiet," said Turner. "I would be coming up the steps, they would help with my groceries. Very well-dressed people."
What annoyed Turner about the occasional outbursts of mayhem was the lack of communication about it from the police. Exhibit A: the murder in the lobby of a man thought to be a gang member.
The leader: Rafael Martinez
"From my window, I could see something in the lobby," recalled Turner. "I didn't know what it was until later they told me that the man had been shot. We never were told who was shot. We never were told who shot him. Police don't tell you anything."
But Jose Reyes wasn't tight-lipped. "He was quite talkative and in people's business and all," Turner recalled. "And he did the wrong thing."
Even now, in 2006, Turner is reticent to talk about the era of the Jheri Curls. "You know better than to get into that," she said. "That's what happened to Reyes. He got into that, and you see what happened?"
At the time of the Jheri Curls' infestation, Cassandra Lewis was a schoolteacher in charge of the building's tenants' association. Now retired, she still lives in the building. Like other residents, Lewis watched her once elegant building descend into disorder. Back in the '60s, the foyer was well kept and comfortable. Then the furniture disappeared. Then the rugs. Then the chandelier. By the time the Jheri Curls moved in, there weren't even locks on the building's front door.
Not that Lewis had a personal problem with her new neighbors. "Many things went on, but none went on openly in the building," recalled Lewis. "They were very polite. Whatever they did was in their apartment. They minded their business, and you minded yours."

Except, of course, for Jose Reyes. Lewis said she tried to convince Reyes not to confront the gangsters. "Jose was very outspoken," said Lewis. "He had his faults, like we all do. You have to be subtle. I would tell him, 'Something not too nice is going on in this building, but you have to be subtle.' "
By all accounts, subtle wasn't Reyes's style. Lewis said she and Reyes once worked together for the city's welfare department. Lewis knew her neighbor and co-worker to be the crusading type. And it worried her.
"Working as closely as we did, I knew his personality," recalled Lewis. "I knew how he would get himself involved in things and he shouldn't have—not that he shouldn't have, but you learn to see and not see."

Now retired from the NYPD, James Gilmorethinks back to the days when the Jheri Curls cruised up and down West 157th Street in gold-painted Mercedeses and Jeeps and recalls the death threats they left for him back at the 34th Precinct or the charred corpse that cops found on a nearby rooftop or the automatic-weapon fire the Jheri Curls sometimes sprayed into the air. That era makes him think about Hurricane Katrina.

"The people there were always great people," said Gilmore of the block's residents. "It was more like we, society, had failed them. Sort of like the way Katrina made you realize things were being neglected."
That neglect took myriad forms at the time: run-down housing, bad sanitation service, flagrant drug dealing, prostitution, and—all too often, according to Gilmore—poor police work.
"It's like these residents didn't have any value, in the way that the department related to that area at that time," said Gilmore.
During the late '80s and early '90s, before their subsequent relocation down the block, the Jheri Curls were running their operations out of an apartment house at 550 West 157th Street—a 10-story building east of Broadway, just inside the boundaries of Gilmore's beat. The gang had set up shop in two of the building's apartments.
"People were afraid of them—the other drug dealers were afraid of them," recalled Gilmore. "They had a reputation that if you crossed them, or whatever else, you would be taken out. The residents in there were petrified about speaking about them."
Rather than charging headlong into 550, Gilmore first labored to win over the trust of the neighbors. He says he helped them with housing problems, took their kids to ball games, explained how to better navigate the city's social services. "You could meet people and address their housing and youth issues," said Gilmore, "and then you could deal with the drug issues later."
Over time, Gilmore said, he set up a system for the tenants in 550 to report in secret on the comings and goings of the Jheri Curls. By the summer of 1990, Gilmore's efforts were starting to pay off. In July, according to prosecutors, the police raided an apartment there and found two guns and more than 12 ounces of cocaine. A few months later, another raid turned up another four ounces. "At 550, we had a fighting plan," recalled Gilmore. "We had ways of reporting stuff. I had people in the building taking pictures of [the Jheri Curls] doing different things. They could do it anonymously without the risk of getting hurt."
In September 1990, perhaps because of the mounting pressure, the Jheri Curls began shifting their operations down the block to the U-shaped apartment building at 614 West 157th. As it happened, the Jheri Curls' new headquarters fell just outside of Gilmore's beat, which ended at Broadway.
As a result, the residents of 614 would have to learn to deal with their new curly-haired neighbors all by themselves.
"When those guys hit up that building, that building hadn't yet built up the resistance and different techniques which are necessary when you're invaded in that way," says Gilmore. "I'll be honest with you, those things take time, energy, and an investment that's usually not done by the police department."
Thus a shroud of silence fell over 614. According to a 1994 American Spectator article about the Jheri Curls that followed Reyes's highly publicized murder, there was nobody in the building who would talk to the police. And according to court documents, at that point the majority of the police work at 614 had moved undercover. The investigation into the Jheri Curls gang was ongoing, yet it was also a closely held secret. The silence between the residents and the police was reciprocal and ran deep.

At the time, Robert Jackall, a sociology professor at Williams College, was working on a book about the Wild Cowboys, another Dominican street gang in Washington Heights. During his research, Jackall tagged along with various police officers as they rolled through the streets of upper Manhattan. Seeing but not seeing, recalled Jackall, was a strategy not just for the residents of the Jheri Curls building, but also for the entire neighborhood.

"Snitches get stitches," said Jackall. "That was the maxim. You never stuck your nose in other people's business. Ever. And if you found yourself caught there accidentally, you made sure that other people would not cause any problems."
At the time, due to the thriving cocaine trade in the area, federal agents used to call Washington Heights "Miami on the Hudson." Local cops, who struggled to get neighborhood witnesses to talk about crimes they had seen, had another nickname for the Fort Washington section of Washington Heights. They called it "Fort 'Yo No Sé' " —"Fort 'I Don't Know.' "

During the salad days of the Jheri Curls gang, Rafael Martinez managed to invest a heap of savings in the Dominican Republic. The nest egg, prosecutors said, included three houses, a gas station, and two trucks. But Martinez never made it back to the Dominican Republic. Instead, in October 1991, five months after the murder of Jose Reyes, the state of New York threw Martinez a going-away party of sorts.

They arrested Martinez along with his brothers and some 20 other members of the Jheri Curls gang. The indictments, on numerous charges, were based in large part on the work of James Gilmore and the members of the High Intensity Drug Trafficking Area Task Force—a tag-team effort between the NYPD and the district attorney's office.
At a news conference the day of the arrests, District Attorney Robert M. Morgenthau invoked the murder of Jose Reyes and accused the Jheri Curls of carrying out the shooting.

During the subsequent trial, the Jheri Curls came unraveled, testifying against one another. Assistant District Attorney Fernando Camacho had little trouble convincing the jury of their guilt. And Judge Leslie Crocker Snyder (who later ran against Morgenthau for D.A.) had little trouble handing out stiff sentence after stiff sentence. The murder of Jose Reyes, however, never resulted in a conviction. Lorenzo Martinez and a Jheri Curls member named Roberto Gonzalez were eventually acquitted of the crime (but were convicted of other crimes related to their involvement with the Curls).

Nevertheless, the rigorous prosecution of the Jheri Curls and later of the Wild Cowboys andYoung Talented Children gangs, eventually helped snuff out Dominican gangdom in New York, according to Jackall. In the mid '90s, just as reports of Dominican gangs in New York began dwindling, stories about the arrival of Dominican gangs began popping up in places like Hartford, Connecticut, said Jackall. In other words, the Dominican gangs eventually did what countless other aging groups have done in New York as they grew older, became more established, or just plain got sick of the hassles of the city: They moved to Connecticut.

Or like Rafael Martinez, they relocated to jail cells in upstate New York. A few weeks ago, Martinez returned to the city of his youth. On a rainy, Tuesday afternoon, in mid May, he strolled into a courtroom in Lower Manhattan, his hands shackled behind his back. He was dressed in a gray suit with white pinstripes. His face was clean shaven and his hair was closely cropped. As a guard escorted him across the room, he smiled at his friends and family members, including his mom and two of his teenage sons, who were gathered in the gallery's wood pews. They smiled back.
The guard unlocked his handcuffs, and Rafael Martinez, now 38, took a seat facing the judge. To his left sat his brothers, Lorenzo, now 33, and Cesar, 39. They, too, were fresh out of handcuffs and looking well scrubbed: three Martinez brothers, and not a single jheri curl among them.
All three addressed the court. At one point, Cesar disputed his convictions and noted that during his original trial several Jheri Curls had testified against him only after cutting deals with the prosecutors.
In turn, Assistant District Attorney Luke Rettler replied that testimony from fellow conspirators was often the only way to proceed in cases like that of the Jheri Curls gang, particularly in neighborhoods like Washington Heights, where witnesses had been intimidated and killed.
"Most people would never, ever testify against these defendants," said Rettler. "They so terrified the neighborhood."
Rafael Martinez's lawyer, Sara Gurwitch, acknowledged to Judge Eduardo Padro her client's long list of convictions stemming from his years with the Jheri Curls, including murder in the second degree, criminal sale of a firearm, and multiple counts of criminal sale of a controlled substance. All told, the convictions add up to 213 years in prison.

But under the drug-sentencing-reform laws of 2004, Gurwitch argued, Rafael Martinez deserves to have his time behind bars reduced. Instead of dying in prison, she argued, Rafael should be allowed to see a parole board sometime around 2053—about the time of his 85th birthday.

She then emphasized her client's stellar behavior in prison as well as his numerous achievements. During his time behind bars, Rafael has earned a GED and a bachelor's degree in theology. He is currently earning a master of arts degree from Global University. In his spare time, he has worked as a teacher's aide, an HIV peer educator, and clerk in the prison law library. "He's used his time in prison more productively than any prisoner I've ever seen," said Gurwitch. "He has become deeply religious. He now uses his religious convictions to guide him."

A few minutes later, Rafael Martinez spoke to the court, denouncing his years of devilry on 157th Street and asking for leniency. "I regret what I did," he told the court. "I am ashamed of my past behavior. I was selfish, and unconscionable, and irresponsible. . . . . I apologize to the city of New York."
Assistant D.A. Rettler proved to be in no mood to accept the apology. Throughout the hearing, he vigorously opposed the resentencing requests of all three brothers, arguing essentially that the drug resentencing laws were set up to benefit low-level, nonviolent drug offenders.
"That being the case," said Rettler, "the defendants are as far from that profile as heaven is from hell."
Rettler went on to call Rafael's remorse a sham and to note that there was nothing he could possibly do in prison to undo his past actions. Not even if he cured cancer from his jail cell. "Resentencing should be denied because of the horrendous, horrendous wanton violence they put out on a neighborhood in Manhattan," said Rettler.
Judge Padro took the requests for resentencing under advisement and promised a decision soon.

On West 157th Street these days, a block that was once all curls has now gone straight. Residents sit out on stoops. Kids ride by on bikes. The gaudy golden chariots favored by the Jheri Curls have yielded the streets to Volvos and minivans. New scaffolding creeps up the sides of old buildings. The corner cocaine markets have given way to a weekend farmers' market.
Patches of the Jheri Curls' former turf have turned upscale in their absence. On the west side, where the block slopes away from Broadway, many of the lofty pre-war buildings have gone co-op. As a result, a new minority group—white people—has started to roll into the neighborhood. A two-bedroom apartment at the corner of Riverside Drive and 157th Street was recently listed at $899,000.
Vivian Ducat, a documentary filmmaker who works for Columbia University, moved in a few years ago. She said she first considered the area back in the early '90s, but her husband nixed the plan. Roughly a decade later, with the Jheri Curls nowhere to be seen, she and her husband bought an apartment with a butler's pantry and river views in a building at the intersection of 157th and Riverside Drive—a building that, unbeknownst to the Ducats, hangs directly over the Jheri Curls' former headquarters.

Despite her proximity to Jheri Curls history, Ducat said she had never heard of the gang. "I am a born-and-bred Upper West Sider," says Ducat. "The neighborhood reminds me of what the Upper West Side was like in the '60s and '70s. I love it here."

Others neighbors are still marveling at the metamorphosis. Kyle Cuordileone, a history professor at the New York City College of Technology, first moved to West 157th in 1992, when her then husband began a post-doc at nearby Columbia University Medical Center. "This area was like the Wild West back then," said Cuordileone. "There were shootings all the time. The streets were littered with crack vials. It was pretty rough. It's hard to believe that apartments are now going for a million dollars."

Outlaw Motorcycle Club


Outlaw Motorcycle Club

This article is about non-AMA sanctioned motorcycle clubs. For the club established in McCook, Illinois in 1935, see Outlaws Motorcycle Club. For general types of motorcycling groups, see Motorcycle club.
An outlaw motorcycle club (sometimes known as a motorcycle gang or biker gang) is a motorcycle subculture which has its roots in the immediately post-World War II era of American society. It is generally centered around the use of cruiser motorcycles, particularly Harley-Davidsons and choppers, and a set of ideals which celebrate freedom, nonconformity to mainstream culture and loyalty to the biker group.
In the United States, such motorcycle clubs are considered "outlaw" as they are not sanctioned by the American Motorcyclist Association (AMA) and do not adhere to the AMA's rules. Instead the clubs have their own set of bylaws from which the values of the outlaw biker culture arise.[1][2][3][4][5]
Organization and leadership
While organizations may vary, the typical internal organization of a motorcycle club consists of a president, vice president, treasurer,secretary, road captain, and sergeant-at-arms.[6] Localized groups of a single, large MC are called chapters or charters, and the first chapter established for an MC is referred to as the mother chapter. The president of the mother chapter serves as the president of the entire MC, and sets club policy on a variety of issues.
Larger motorcycle clubs often acquire real estate for use as a clubhouse or private compound.
Membership
In some "biker" clubs, as part of becoming a full member, an individual must pass a vote of the membership and swear some level of allegiance to the club. Some clubs have a unique club patch (or patches) adorned with the term MC that are worn on the rider's vest, known as colors.
In these clubs, some amount of hazing may occur during the prospecting period, ranging from the mandatory performance of menial labor tasks for full patch members to sophomoric pranks, and, in rare cases with some outlaw motorcycle gangs, acts of violence.[7] During this time, the prospect may wear the club name on the back of their vest, but not the full logo, though this practice may vary from club to club. To become a full member, the prospect or probate must be voted on by the rest of the full club members. Successful admission usually requires more than a simple majority, and some clubs may reject a prospect or a probate for a single dissenting vote. A formal induction follows, in which the new member affirms his loyalty to the club and its members. The final logo patch is then awarded. Full members are often referred to as "full patch members" or "patchholders" and the step of attaining full membership can be referred to as "being patched."[8]
Biker culture
Outlaw motorcycle clubs who identify with this subculture are not necessarily criminals, with members expressing their outlaw status on a social level, and not necessarily equating the word outlaw with criminal activity.[1][2][3][4][5]
There are also non-outlaw motorcycle clubs, such as the Harley Owners Group and women's motorcycle clubs, who adopt similar insignia, colors, organizational structure and trappings, like beards and leather outfits which are typical of outlaw clubs, and make it difficult for outsiders to tell the difference between the two. It has been said that these others groups are attracted by the mystique of the outlaw image whilst objecting to the suggestion that they are outlaws.[9][10]
Charity events
Outlaw clubs are often prominent at charity events, such as toy runs. Charitable giving is frequently cited as evidence that these clubs do not deserve their negative media image. Outlaw clubs have, however, been accused of using charity rides to mask their criminal nature.[11][12][13] The American Motorcyclist Association has frequently complained of the bad publicity for motorcycling in general caused by outlaw clubs, and they have said that the presence of outlaw clubs at charity events has actually harmed the needy by driving down public participation and reducing donations.[14] Events such as a 2005 shootout between rival outlaw gangs in the midst of a charity toy drive in California have raised fears around the participation of biker clubs in charity events.[15][16] Authorities have attempted to ban outlaw clubs from charity events, or to restrict the wearing of colors at events in order to avert the sort of inter-club violence that has happened at previous charity runs.[17][18] In 2002 the Warlocks MC of Pennsylvania sued over their exclusion from a charity event.[19]
Identification
The primary visual identification of a member of an outlaw motorcycle club is the vest adorned with a large club-specific patch or patches, predominantly located in the middle of the back. The patch(es) will contain a club logo, the name of the club, and the letters MC, and a possible state, province, or other chapter identification. This garment and the patches themselves are referred to as the colors or cut (a term taken from the early practice of cutting the collars and/or sleeves from a denim or leather jacket). However, many non-outlaw motorcycle riding clubs such as the Harley Owners Group also wear patches on the back of their vests, with or without including the letters MC.
The club patches always remain property of the club itself, not the member, and only members are allowed to wear the club's patches. Hang-arounds and/or support clubs wear support patches with the club's colors. A member must closely guard their colors, for allowing one's colors to fall into the hands of an outsider is an act of disgrace and may result in loss of membership in a club, or some other punishment.[citation needed]
One, two, and three piece patches
The colors worn by members of some motorcycle clubs will sometimes follow a convention of using either a one-piece patch for nonconformist social clubs, two-piece patch for clubs paying dues, a three-piece patch for outlaw clubs or side patches. The three-piece patch consists of the club logo and the top and bottom patches, usually crescent shaped, which are referred to as rockers. The number and arrangement of patches is somewhat indicative of the nature of the club. Though many motorcycle clubs wear the three-piece patch arrangement, this is not necessarily an indication that a club is an outlaw motorcycle club.
Law enforcement agencies have confiscated colors and other club paraphernalia of these types of clubs when they raid a clubhouse or the home of an MC member, and they often display these items at press conferences.[20] These items are then used at trial to support prosecution assertions that MC members perform criminal acts on behalf of their club. Courts have found that the probative value of such items is far outweighed by their prejudicial effects on the defense.[21]
One percenter
Some outlaw motorcycle clubs can be distinguished by a 1% patch worn on the colors. This is claimed to be a reference to a comment made by the American Motorcyclist Association (AMA) in which they stated that 99% of motorcyclists were law-abiding citizens, implying that the last one percent were outlaws. As a result, some outlaw motorcycle clubs used it to unite or express themselves and are commonly referred to as "one percenters". The comment, supposedly a response to the Hollister riot in 1947,[22][23] is denied by the AMA—who claim to have no record of such a statement to the press, and that the story is a misquote.[24]
According to the ATF they are also known as Outlaw Motorcycle Gangs (OMG).[25]
Other patches
Other patches may be worn by members, including phrases and symbols. The style or meaning of these other patches can vary between clubs. Some, such as a skull and crossbones patch, or the motto "Respect Few, Fear None", are worn in some clubs by members who commit murder or other acts of violence on behalf of the club.[26][27][28][29]
There are also wings or biker's wings which are earned something like jump wings or pilot's wings, but with various color-coded meanings, e.g. in some clubs, it is said that a member who has had sex with a woman with venereal disease can wear green wings,[30][31] while purple wingsindicate having had sex with a corpse.[32][29] However, it has also been suggested that these definitions are a hoax, intended to make fools of those outside the outlaw biker world, and also to serve the purpose of provoking outrage among the square public and authorities.[33]
Frequently, additional patches may involve the use of Nazi symbols, such as swastikas or the SS death's head. These generally do not indicate Nazi sympathies, but serve to express the outlaw biker's total rejection of social constraints, and desire for the shock value among those who fail to understand the biker way.[34][35]
Gender and race
Most one-percenter MCs (OMCs) do not allow women to become full-patch members.[36][37][38][39] Rather, in some 1%er clubs, women have in the past been portrayed as submissive or victims to the men,[40] treated as property, forced into prostitution or street-level drug trafficking, and often physically and sexually abused,[41] their roles as being those of obedient followers and their status as objects. These women are claimed to pass over any pay they receive to their partners or sometimes to the entire club.[42] This appears to make these groups extremely gender segregated,[43] however, this has not always been the case as, for example, during the 1950s and 60s some Hells Angels chapters had women members[44]
Recent academic research has criticized the methodology of such previous studies as being "vague and hazy", and lacking in participant demographics.[45] Such reports may have made clear statements and authoritative analyses about the role of women associate with OMCs but few state how they have come to such conclusions, one admitting that, “[his] interviews with biker women were limited least [his] intentions were misinterpreted” by their male companions[46] and that the such views of women are mythic and "sexist research" in itself, using deeply flawed methodologies and serve two highly political purposes of maintaining a dominance myth of women by men and amplifying the deviance of OMC men.[45]
These myths about OMC women being that they are subservient working class woman, used as objects for club sexual rituals, are hard bitten, unattractive, and politically conservative, and 'money makers' for the biker men and clubs, i.e. prostitutes, topless barmaids or strippers who are forced to hand over their money to the club.[47] A recent paper notes the changing role of women within OMGs in recent times[48] and another states that they now have agency, political savvy and have reframed the narratives of their lives. “We did it. We showed them we are real women dealing with real men. I'd much prefer to be living with an OMC member than some dork who is a pawn in the system“ stated one woman who felt she and her peers had "set the record straight".[49] One such woman even went as far as to described the previous work done by men about women in the OMC world as “the men that wrote that must be meatheads”.[45] They are part of the scene because they want to be and enjoy it. These women have broken from society's stereotypically defined roles and find freedom with the biker world.[50]
Female partners, sisters, mothers, aunties and children, particularly female children, are often the central meaning of an OMC member's life. In the vast majority of cases, the children and partners of the OMC members are the reason for their existence as men and their job, as a man, is to protect the women and children. Their women are fiercely proud to be partners of OMC members.[45]
Outlaw motorcycle clubs reflect their social roots and the demographics of motorcyclists in general. High profile outlaw bikers have historically been White and their clubs are typically but not exclusively racially homogeneous.[51][52][53][54] It is claimed that racial discrimination within clubs has led to creation of rival clubs in past, such as the Mongols Motorcycle Club after members were rejected by the local Hells Angels chapter,[55] although many clubs or individual chapters are now multi-racial.
Outlaw motorcycle clubs and crime
Some members of outlaw motorcycle clubs engage in criminal activities and organized crime.[56] Besides their connection with motorcycles and the one percenter subculture, such individuals and motorcycle clubs are seen by law enforcement agencies as being unique among groups carrying out crimes because they maintain websites, identify themselves through patches and tattoos, have written constitutions and bylaws, trademark their club names and logos, even carry out publicity campaigns aimed at cleaning up their public image.[51][11]
There exists on an international level an ongoing conflictual environment between OMCs and the states of the nations in which they reside within which many unhelpful misconceptions and falsehoods are propagated for political purposes. These are used to amplify the deviance of the whole subculture and help define such motorcyclists as 'Outsiders'[57], 'evil doers'[58] and deviants rather than permitting diversity within society.[45]
Outlaw motorcycle gangs
The U.S. Department of Justice defines the term "Outlaw Motorcycle Gang" (OMG) as an organization whose members use their motorcycle clubs as "conduits for criminal enterprises".[56] Both the Federal Bureau of Investigation (FBI) and Criminal Intelligence Service Canada have designated four MCs as "Outlaw Motorcycle Gangs"; the Hells Angels, the Pagans, the Outlaws, and the Bandidos,[59][60] known as the "Big Four".[61] These four have a large enough national impact to be prosecuted under the Federal Racketeer Influenced and Corrupt Organizations (RICO) statute.[62] The California Attorney General also lists the Mongols and the Vagos Motorcycle Club as outlaw motorcycle gangs.[63][64]
The FBI asserts that OMGs support themselves primarily through drug dealing, trafficking in stolen goods, and extortion, and that they fight over territory and the illegal drug trade[65]and collect $1 billion in illegal income annually.[66][67][68][69][70][71] In 1985[72] a three-year, eleven-state FBI operation named Roughrider culminated in the largest OMG bust in history, with the confiscation of $2 million worth of illegal drugs, as well as an illegal arsenal of weapons, ranging from Uzi submachine guns to antitank weapons.[73] In October, 2008, the FBI announced the end of a 6-month undercover operation by agents into the narcotics trafficking by the Mongols Motorcycle Club. The bust went down with 160 search warrants and 110 arrest warrants[74]
Canada, especially, has in the past two decades experienced a significant upsurge in crime involving outlaw motorcycle clubs, most notably in what has been dubbed the Quebec Biker war, which has involved more than 150 murders[75] (plus a young bystander killed by an exploding car bomb), 84 bombings, and 130 cases of arson.[76] The increased violence in Canada has been attributed to turf wars over the illegal drug trafficking business, specifically relating to access to the Port of Montreal,[77] but also as the Hells Angels have sought to obtain control of the street level trade from other rival and/or independent gangs in various regions of Canada.[78] The Royal Canadian Mounted Police Gazette, quoting from the Provincial Court of Manitoba, defines these groups as: "Any group of motorcycle enthusiasts who have voluntarily made a commitment to band together and abide by their organizations' rigorous rules enforced by violence, who engage in activities that bring them and their club into serious conflict with society and the law".[76]
Members and supporters of these clubs insist that illegal activities are isolated occurrences and that they, as a whole, are not criminal organizations. They often compare themselves to police departments, wherein the occasional "bad cop" does not make a police department a criminal organization and the Hells Angels sponsors charitable events forToys for Tots in an attempt to legitimize themselves with public opinion.[79]
Contrary to other criminal organizations, OMGs operate on an individual basis instead of top-down, which is how supporters can claim that only some members are committing crimes. Belonging guarantees to each member the option of running criminal activity, using other members as support - the main characteristic of OMGs being "amoral individualism" in contrast to the hierarchical orders and bonds of "amoral familism" of other criminal organizations such as the Mafia.[80] ATF agent William Queen, who infiltrated the Mongols, wrote that what makes a group like them different from the Mafia is that crime and violence are not used as expedients in pursuit of profit, but that the priorities are reversed. Mayhem and lawlessness are inherent in living "The Life" and the money they obtain by illegal means is only wanted as a way to perpetuate that lifestyle.[81]
Recently, authorities have tried tactics aimed at undermining the gang identity and breaking up the membership. But in June 2011 the High Court of Australia overturned a law that outlawed motorcycle clubs and required members to avoid contact with one another.[82] In the US, a Federal judge rejected a prosecutor's request to seize ownership of theMongols Motorcycle Club logo and name, saying the government had no right to the trademarks.[83][84] Federal prosecutors had requested, as part of a larger criminal indictment, a court order giving the government ownership of the logo in order to prevent members from wearing the gang's colors.[85]
Relationships between outlaw motorcycle clubs
Certain large one-percent MCs have rivalry between each other and will fight over territory and other issues. Sometimes smaller clubs are forced into or willingly accept supportive roles for a larger one-percent club and are sometimes required to wear a "support patch" on their vests that shows their affiliation with the dominant regional club. Smaller clubs are often allowed to form with the permission of the dominant regional club. Clubs which resist have been forcibly disbanded by being told to hand over their colors or the threat of aggression.[86][87][88] However, modern day club members tend to be older veterans and, given the cost of ownership of a Harley Davidson type motorcycle, increasingly well-to-do.
In Australia[89] and the United States, many MCs have established state-wide MC coalitions.[90] These coalitions are composed of MCs who have chapters in the state, and the occasional interested third party organization, and hold periodic meetings on neutral ground where representatives from each club meet in closed session to resolve disputes between clubs and discuss issues of common interest. Local coalitions or confederations of clubs have eliminated some of the inter-club rivalry and together they have acted to hire legal and PR representation.[91][90]
Cultural influence
Outlaw motorcyclists and their clubs have been frequently portrayed and parodied to the point of victimization in movies and the media generally, giving rise to an "outlaw biker film" genre.[92] It generally exists as a negative stereotype in the public's subconscious[93] and yet has inspired fashion trends[94][95][96] for both males and females, as "biker babes".[97][98][99] The appearance has even been exploited by the fashion industry bringing it into legal conflict with some clubs.[100] A fetishistic look which conveys sex, danger, rebelliousness, masculinity and working class values.[101]
The biker style has influenced the look of other sub-cultures such as punk,[101] heavy metal,[102] gay leather subculture[103] and cybergoth fashion,[104] and, initially as an Americansubculture, has had an international influence.[105] Bikers, their clothing and motorcycles have become cultural icons[106][107] of mythic status, their portrayal generally exaggerating a criminal or deviant association exploited by the media for their own often financial interests.[108]
On television, the series Sons of Anarchy portrays a multiracial outlaw motorcycle club, founded mainly by Vietnam War veterans, which is involved in various crimes, its interactions within their community and with underworld gangs. The show's creator thought it was too obvious to have them be methamphetamine dealers, and so instead they deal in illegal guns.[109][110]
Software developers Rockstar North produced Grand Theft Auto IV: The Lost and Damned, a downloadable add-on to their main game, where players can attempt to become the leader of an outlaw motorcycle gang.[111]
See also

Notes
3.     a b Wolf, Daniel R. (1992), The Rebels: a brotherhood of outlaw bikers, University of Toronto Press, p. 4, ISBN 0-8020-7363-8, 9780802073631
4.     a b Joans, Barbara (2001), Bike lust: Harleys, women, and American society, Univ of Wisconsin Press, p. 15, ISBN 0-299-17354-2, 9780299173548
5.     a b Reynolds, Tom (2001), Wild ride: how outlaw motorcycle myth conquered America, TV Books, pp. 43–44, ISBN 1-57500-145-4, 9781575001456
6.     ^ 1% - Example of Bylaws- Motorcycle Club and Riding Club Education
7.     ^ "Under and Alone: The True Story of the Undercover Agent Who Infiltrated America's Most Violent Outlaw Motorcycle Gang". Author William Queen, 2004
8.     ^ Biker Gangs and Organized Crime. Thomas Barker. Elsevier, 1 Oct 2007
10.   ^ Joans, Barbara (2001), Bike LustMadison, WisconsinUniversity of Wisconsin Press, p. 5, ISBN 0-299-17354-2, 9780299173548, "As middle America rides and parties with the urban middle class, neither discusses the skeleton in the closet. Neither draws attention to the fact that much of the Harley mystique, most of the unwritten rules of the road, and many of the values and ideals come from the unruly and bastard parent, the outlaw club"
11.   a b Adler, Jeff (2001-03-03), "The Fall of a Hells Angel Leader; Indictment Alleges Spokesman's Charity Masks Drug Ring.", The Washington Post (Washington, D.C.): A.07
12.   ^ Klugh, David (7 October 2009), "Motorcycle Gang Training For Yakima"Kima Tv, "The problem with that according to Steve Cook is that if you eat in local restaurants, drink in local bars or even participate in local charity events, you already associate with them.
Charity rides, toy donations... Cook has learned these are part of the disguise.
'What they don't tell you is what they're doing the rest of the year. They're selling drugs. They're stealing motorcycles. They're beating people up. They're committing a laundry list of crimes.'"
13.   ^ Renegades Do Good Works, Too But Officials Say Biker Gang Is Simply Polishing Its Image. [Final Edition] Richard S. Koonce, Virginian - Pilot ( Norfolk, Va. ) 1999-12-29, A.1
14.   ^ Assoc, American Motorcyclist (March 2003), "Gang fears hurt charity ride"American Motorcyclist
15.   ^ Austin, Paige; Bjelland, Sonja (2005-12-06), "Gunfight blamed on bikers // About 150 people queried after violence at a toy giveaway", The Press - Enterprise (Riverside, Calif.), "Witnesses blame tensions between two rival motorcycle gangs for a shooting at a Christmas toy drive that left a firefighter and two others injured."
16.   ^ Austin, Paige (December 8, 2005), "Neighbors want site of shooting shut down", The Press - Enterprise (Riverside, Calif.): B.01, "Next week Norco city leaders will consider revoking an operating permit for Maverick Steakhouse where a Christmas toy drive Sunday ended in violence after several gunmen fired into the crowd.
Witnesses say a fight between two rival biker clubs at the event led to the shooting in which at least three people where injured, including a Norco firefighter."
17.   ^ Calligeros, Marissa (June 22, 2009), "Bikie 'colours' banned from Morcombe charity ride"Brisbane Times, "'Ride organisers received an unlawful edict from police blocking the participation of riders wearing clothing that identified them as members of some motorcycle clubs,' Mr Walker said.
'You can't say that to our members...these guys live for their patches.'
He said bikies would never, ever ride without patches as a cardinal rule."
18.   ^ Joyce, Nikkii (3 August 2009), "Police blitz hits bikers' charity ride"Sunshine Coast Daily
19.   ^ Associated Press (9 November 2002), "National Briefing Mid-Atlantic: Pennsylvania: Biker Gang Sues Over Exclusion From Charity Event", New York Times (New York, N.Y.): A.17, "The Warlocks motorcycle gang has filed a lawsuit accusing the Philadelphia Police Department of preventing its members from participating in a motorcycle parade to deliver toys to the Children's Hospital of Philadelphia on Sunday. Joshua Briskin, a lawyer for the gang, said the Warlocks had taken part in the event for 15 years. The suit, seeking unspecified compensation, says the group's civil rights were violated."
20.   ^ Five charged in murders of eight Bandidos bikers- CTV.ca, June 10, 2006, Retrieved October 10, 2007
21.   ^ The United States Court of Appeals for the Seventh Circuit, Case Nos. 95-2829 and 95-2879; UNITED STATES OF AMERICA, Plaintiff-Appellee, v. JOHN E. IRVIN and THOMAS E. PASTOR, Defendants-Appellants
22.   ^ Dougherty, C.I. (1947-07-05), "Motorcyclists Take Over Town, Many Injured"San Francisco Chronicle, retrieved 2007-10-24
23.   ^ Dougherty, C.I. (1947-07-06), "2000 'Gypsycycles' Chug Out of Town and the Natives Sigh 'Never Again'"San Francisco Chronicle, retrieved 2007-10-24
24.   ^ Dulaney, William L. (November 2005), "A Brief History of "Outlaw" Motorcycle Clubs"International Journal of Motorcycle Studies, "The Life story caused something of a tumult around the country (Yates), and some authors have asserted that the AMA subsequently released a press statement disclaiming involvement in the Hollister event, stating that 99% of motorcyclists are good, decent, law-abiding citizens, and that the AMA's ranks of motorcycle clubs were not involved in the debacle (e.g., Reynolds, Thompson). However, the American Motorcyclist Association has no record of ever releasing such as statement. Tom Lindsay, the AMA's Public Information Director, states 'We [the American Motorcyclist Association] acknowledge that the term 'one-percenter' has long been (and likely will continue to be) attributed to the American Motorcyclist Association, but we've been unable to attribute its original use to an AMA official or published statement—so it's apocryphal.'"
26.   ^ [1] KTLA TV, Los Angeles
27.   ^ [2] ATF affidavit
28.   ^ Thompson, Hunter S. (1996), Hell's angels: a strange and terrible saga, Random House, ISBN 0-345-41008-4
29.   a b Becker, Ronald (1996), Criminal Investigation, Jones & Bartlett Publishers, p. 432, ISBN 0-8342-1711-2
30.   ^ [3] Herald Sun
31.   ^ [4] Daily Mail
32.   ^ Glover, Scott (22 October 2008), "Raid targets Mongols motorcycle gang"Los Angeles Times, "There are also patches associated with the gang's alleged sexual rituals. Members are awarded wings of varying colors for engaging in sex acts with women at pre-arranged 'wing parties,' the indictment states. Members who have sex with a woman with venereal disease are given green wings; those who have sex with a woman's corpse are given purple wings, according to the indictment."
33.   ^ Bourne, Craig (2007), Philosophical Ridings: Motorcycles and the Meaning of Life, Oneworld Publications, pp. 11–12, ISBN 1-85168-520-0
34.   ^ Pratt, Alan R. (2006), "Motorcycling, Nihilism, and the Price of Cool; Nihilism and FTW Style", in Rollin, Harley-Davidson and philosophy: full-throttle Aristotle; Volume 18 of Popular culture and philosophy, Open Court Publishing, ISBN 0-8126-9595-X, 9780812695953, "'Dangerous Motorcycle Gangs,' a widely circulated two-hour police course, notes that a white cross on a biker's colors is earned by robbing a grave, a red cross by 'committing homosexual fellatio with a witness present.' Green wings denote the wearer performed cunnilingus on a venereally diseased woman and purple wing signify—get this!—oral sex with a dead woman! (p. 32). As a rejection of values and an expression of nihilism, what could be more aberrant and grossly offensive? And even if these interpretations are inaccurate or fabricated by bikers themselves as a joke, they still reveal the outrage that the outlaw biker expression of nihilism intended to inspire."
35.   ^ Ebony Dec 1966 [5]
36.   ^ [6] Book, Organised Crime By Alan Wright
37.   ^ [7] CBS News
38.   ^ [8] Fox News
39.   ^ [9] Tandem News
40.   ^ [10] "Women in Outlaw Motorcycle Clubs," from Constructions of Deviance: Social Power, Context, and Interaction, p. 389-401, 1994, Patricia A and Peter Adler, eds.
41.   ^ [11] Into the Abyss: A Personal Journey into the World of Street Gangs, Mike Carlie Phd
42.   ^ [12] Journal of Contemporary Ethnography, Vol. 18, No. 4, 363-387 (1990)
43.   ^ [13] Book, Beyond the Mafia by Sue Mahan and Katherine O'Neil
44.   ^ Ralph (Sonny) Barger. Hells Angel. Harper Collins, 2001. p103
45.   a b c d e Depicting outlaw motorcycle club women using anchored and unanchored research methodologies. van den Eynde, Julie University of Queensland, Australia and Veno, Arthur Monash University, Australia
46.   ^ Watson, J. (1980). Outlaw motorcyclists as an outgrowth of lower class values. Deviant Behaviour, 2, 31-48. (p. 42).
47.   ^ Hopper, C. B., & Moore, J. (1990). Women in outlaw motorcycle gangs. Journal of Contemporary Ethnography, 18, 363- 387.
48.   ^ Women In Outlaw Motorcycle Gangs. Hopper, Columbus B. And Moore, Johnny. Journal of Contemporary Ethnography January 1990 vol. 18 no. 4 363-387
49.   ^ Rappaport, J. (2000). Community narratives: Tales of terror and joy. American Journal of Community Psychology, 28, 1-24.
50.   ^ Joan, Barbara. Bike Lust: Harleys, Women, And American Society. Univ of Wisconsin Press, 2001
51.   a b Barker, Tom (September, 2005), "One Percent Biker Clubs -- A Description",Trends in Organized Crime (Springer New York) 9 (1): 111, doi:10.1007/s12117-005-1005-0ISSN 1084-4791, "One percent biker clubs in the existing literature have been described as all white clubs, however, there are at least four black or interracial 1% biker clubs."
52.   ^ Hopper, Columbus B.; Moore, Johnny "Big John" (Summer 1983), "Hell on Wheels; The Outlaw Motorcycle Gangs", Journal of American Culture (Bowling Green, Ohio) 6(2): 58–9, doi:10.1111/j.1542-734X.1983.0602_58.x, "Outlaw cyclists are generally male and between 21 and 45 years of age. The average age for a club studied was 34. There are black gangs, white gangs, and Mexican and other Spanish-speaking gangs. Although race does not appear to be important as a creed or philosophical orientation to them, virtually all of the clubs are racially unmixed. And it should be mentioned that bikers who are in prisons, as prisoners have done generally, band together along racial lines (Killinger and Cromwell, 1978)."
53.   ^ Outlaw Motorcycle Gangs- OZBiker.org
54.   ^ Dozens of outlaw bikers arrested in ATF sting- MSNBC.com, Oct 21, 2008
55.   ^ Dozens of Outlaw Bikers Arrested in ATF Sting.- MSNBC.com, October 21, 2008
56.   a b U.S. Dept. of Justice, Motorcycle Gangs, retrieved 27 October 2009
57.   ^ Becker, H. S. (1963). Outsiders: Studies in the Sociology of Deviance. New York: Free Press.
58.   ^ Cohen, S. (1980) Folk devils & moral panics
60.   ^ 2004 Annual Report- Criminal Intelligence Service Canada, cisc.gc.ca
61.   ^ Motorcycle Gangs- Connecticut Gang Investigators Association
62.   ^ 2004 Annual Report- Criminal Intelligence Service Canada (CISC), cisc.gc.ca
64.   ^ Dozens of outlaw bikers arrested in ATF sting- MSBNC.com, October 21, 2008
65.   ^ Organized Crime Investigation- by T. O'Connor, Austin PEA State University
66.   ^ The Hells Angels' Devilish Business- CNN.com, November 30, 1992
67.   ^ Biker Gangs in Canada- CBC News, April 5, 2007
68.   ^ Narcotics Digest, Gangs In The United States- the National Gang Center
69.   ^ Comprehensively Combating Methamphetamine: Impact on Health and the Environment- DEA Deputy Chief Joseph Rannazzisi, congressional testimony on October 20, 2005
70.   ^ The Hells Angels' Devilish Business- by Andrew E. Serwer, Fortune Magazine, November 30, 1992
71.   ^ Sonny Barger Kicks Starts Life as a Free Man by Violating Parole- by Philip Martin, Phoenix New Times, December 2, 1992.
72.   ^ Sonny Barger Kicks Starts Life as a Free Man by Violating Parole- by Philip Martin, Phoenix New Times, December 2, 1992
73.   ^ Busting Hell's Angels- Time Magazine, May 13, 1985
74.   ^ Feds bust motorcycle gang with Ore. ties - KVAL-CBS, October 21, 2008
75.   ^ Was Noye case witness killed by Hell's Angels?- Guardian Observer, October 15, 2000
76.   a b Organized Crime Fact Sheet- Public Safety Canada
77.   ^ The Biker Trials: Bringing Down the Hells Angels, by Paul Cherry, ECW Press, 2005
78.   ^ Fallen Angel: The Unlikely Rise of Walter Stadnick in the Canadian Hells Angels, by Jerry Langton, Wiley & Sons, 2006
79.   ^ Storm Approaching- by Michael Jamison, The Missoulian, July 2000
80.   ^ [14] Tandem News, Angels With Dirty Faces by Antonio Nicaso
82.   ^ Godfrey, Miles (23 June 23 2011), "Hells Angel kills NSW anti-bikie laws"Sydney Morning Herald, retrieved 2011-06-23
83.   ^ Risling, Greg; Associated Press"Judge sides with biker gang over logo"San Jose Mercury News, retrieved 2011-07-07
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87.   ^ Laughlin Shootout: Signs told of melee in making- by Glenn Puit and Dave Berns, Las Vegas Review Journal, April 30, 2002
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References
§  Coulthart, Ross and McNab, Duncan, Dead Man Running: An Insider's Story on One of the World's Most Feared Outlaw Motorcycle Gangs, the Bandidos Allen & Unwin, 2008, (ISBN 1-74175-463-1)
§  Hayes, Bill. The Original Wild Ones: Tales of The Boozefighters Motorcycle Club, Est. 1946. St. Paul, MN: Motorbooks, 2005.
§  Veno, Arthur, The Mammoth Book of Bikers, Constable & Robinson, 2007 (ISBN 0-7867-2046-8)
§  Vieth, Errol, "Angels in the Media: Constructing Outlaw Motorcyclists", in Consent and Consensus, edited by Denis Cryle and Jean Hiliier, Perth, API Network, 2005, 97–116 (ISBN 1-920845-12-7).
§  Winterhalder, Edward, Out in Bad Standings: Inside the Bandidos Motorcycle Club - The Making of a Worldwide Dynasty, Blockhead City Press, 2005/Seven Locks Press, 2007 (ISBN 0-9771747-0-0)
§  Winterhalder, Edward, & De Clercq, Wil, The Assimilation: Rock Machine Become Bandidos – Bikers United Against the Hells Angels, ECW Press, 2008 (ISBN 1-55022-824-2)